Science

Ghost's picture

Hey, erbody.

 Man... I'm getting cheezed off at science lately. I believe there is no one right way. In my core. So, inevitably, I look at science as simply one way of generating stories that allow us to interact with the world, with each other and with the gods themselves. So when science (as if it were an entity) makes claims to being either THE Truth (the single and only important Truth) or the BEST truth (to be taught at the expense of other truths, read, cultural genocide) I get a little upset.

I mean, don't get me wrong. I'm a pretty rational guy. For example, I believe that the seasons are caused by the varying angle of the hemispheres in relation to the sun over the couse of a 365 day solar orbital period. But peep this.

Say there's an Amazonian tribe (I'm making them up to illustrate the point) that believes that the seasons are caused by the emotional states of Jaguars. Compare that truth to seasonal truth and it gets smoked: seasons vary around the world (North American winter is opposite Australian winter), Jaguars are just mammals and then there's all the scientific data about orbits and axi. I mean, these hunters don't have access to the empirical data that comes with traveling the world, or speaking to other peoples, let alone access to a model of the solar system.

 BUT THEIR WAY WORKS.

This is the thing that gets lost, I feel, when we dismiss their way as quaint, or superstitious, or primitive. Their way may be all of these things by our standards, but contextually, it is a part of a way of life that has allowed them to flourish and enjoy a healthy relationship with each other and the world around them. They are happy, well adjusted people living in a sustainable way.

There's two ideas I challenge.

I reject the primacy of the search for objective truth.

Orbital understanding is "closer" to objective truth than the Jaguar idea. So it's better. But here's the thing. These people have no understanding of orbit... but they do just fine. So why does it matter whether or not they have a truer version of the truth to work with? It doesn't, that's what I say. Also, we still don't have anywhere near a complete understanding of the universe, but we can still operate. And what happens when we figure it all out anyway? I say, we don't need it (to the revolution now!!!). We are not lesser if we don't know. We can fill in the blanks with anything so long as it works. That's not primitive, it's not superstitious, it's not to be dismissed... it's the human experience.

I reject the idea that progress is a good.

Progress means doing things more efficiently, on a more grandiose scale and to know the nature of all things. It is a process of addition. We always wish to add progress to our current position. Abandoning the application of knowledge is bad (it's hard to just forget it, unless you have a good ol' fashioned book burning, but we can always chose not to apply it). Stagnation is bad. Only progress is a good. But why? The cost of progress can be staggering: lab animals, depletion, carbon emissions, fishing trawlers, Dr. Mengele's experiments.

Because progress is a good, science is considered a good. The scientific revolution is hailed as the greatest thing ever. In just a few hundred years we have progressed at a geometric rate in comparison with ALL progress prior to the invention/discovery of the scientific method combined. ALL HAIL SCIENCE! Right?

But what about this... The Holeocene Extinction was not occuring prior to the scientific revolution and even a cursory exploration of the issue shows in detail how scientific progress has resulted directly in this mass extinction.

There are so many non-scientific world views out there, primitive, superstitious, that share something in common. They don't result in mass extinction. Yet we're quick to dismiss them for what we perceive as their failings.

All world views have failings and all world views have benefits. If it works it works. What's bugging me is that we dismiss these ways, elegant, wise, time-honoured ways that offer so much to the human experience and to our ability to live in harmony with the world because the contribute nothing to the search for objective truth and to progress, while these two drives, which we consider as goods, drive us to commit the most heinous acts, acts of savagery and depravity, but because they provide us with an unending stream of ever improving comforts and a sense of such superiority (we know so much and learn more every day) these heinous acts are flatly ignored.

I'm not saying down with science, I'm just saying that I'd like to see a little more inclusive perspective. I'd like to see room for all voices.

 Anyhoo, that's just grinding my gears.

 Peace and Love and Empathy,

Matt

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nene's picture

to lower, diminish, lessen.....

Hey Matt --

A subject close to my heart Laughing out loud

You know me... in some ways I have been *the* science nerd around here for years.  But I, too, have developed some pretty serious qualms with the entire idea of the scientific method.  The reason for this is simple, in a way:  the world we live in, from the ecology outside our backdoor, to the functioning of sub-atomic particles, to our own bodies health to... well, you get the picture... all of these things are complex.  What I mean by complex is non-linear, interactive, and probablistic (as opposed to determinative).  And how does science try to explain these phenomena and systems? By reducing them to thier component parts.  Its like trying to comprehend banana bread by studying bananas, walnuts and flour.  Its a very limited and limiting view.

Now, on the other side, you generally won't find a culture that believes that the seasons are caused by the emotions of jaguar.  I know -- it was just a made up example, but this is still important.  The beliefs of primitive groups are *very much* based upon thier sensual experience of the world.  And they experience the world much more intimately than we civilized folk have ever done.  As a result, even though thier beliefs, ideas, understanding of the world is couched in very mythological terms, oftentimes, the underlying assumptions of how the world works are far more perspicacious than we give credit.

My most frequent example is this:  when Einstein came up with his theory of space-time, it was revolutionary.  Turned the scientific world on end.  The idea that time and space were of a part rather than distinct things completely changed the way we civilized perceive the world. (Granted... most people still don't understand it, but it is working its way into civilized consciousness.)  By contrast, I suspect if someone that really undestood went to a primitive culture and expounded in depth, the reaction he would get would be something like "yeah... so?" Because intuitively they already know. (and as much as he would hate it, I'm entirely certain that Einstein was working off of intuition when he came up with it.  That's why it took so long for him to work out the math.)

Now... to address sciences role in destroying the world... of course.  Civilization tries to control all aspects of the world.  It does so by simplifying the world down to something manageable -- ie, monoculture cultivation, strict hierarchies, externalizing everything that it cannot deal with.... so of course, science is very much a part of that same mindset.  It is effective enough to have assisted civ in these goals at unprecedented levels.  But it breaks down at the same point that civ, does.  Because increasingly complicated = increasingly fragile.  Whereas increasingly complex = increasingly resilient. (Jason and I argue about this because Anthropology defines cultural complexity as sum total of artifacts.  I'm not talking about anything quantitative, however, but rather qualitative.  Not nodes but relationships)

So anyway....... this is where I stand on science.  The things it has learned are potentially useful, potentially damning -- but at the end of the day, the limitations it imposes impede understanding more than it inspires.  Try and tell that to scientist, tho Laughing out loud

Janene

Truly's picture

Anthropology and complexity

Speaking as somebody who has studied anthropology for a number of years and has done a bit if field work, Anthropology, as a whole, does not define complexity as the total of artifacts. It is possible that Tainter did so early on, but after reading two of his books and half a dozen of his articles, I am reasonably certain he no longer does.

Archaeology, a sub-field of Anthropology often defines complexity based on the heterogeneity of artifacts found, simply because they many times -have nothing else to work with besides dead people's trash-. Things get better if you have living descendants, myths, legends, travelers accounts, and the like.

Complexity defined as a degree of heterogeneity between elements holds true in the areas I've worked with, from social networks to definitions of 'local'. This could be the number of myths, the differences in practices, or even positions in society. The thing that throws this for a loop, is that modern conception of culture includes the idea that it is mutable and always changing and evolving based on circumstances. Stories change, definitions drift, roles adapt, practices develop. So, in modern anthropology, just counting the number of different colors you have is no longer sufficient as a demonstration of complexity, except in very limited areas. You need to not only demonstrate the number and variety but also illustrated the conditions in which they are found and how things may have changed over time.

nene's picture

Props

Hey!

 

thanks for the clarification... I still think that what I am looking at is different than what Anthropologists talk about when using the word "complex", tho.... I'm trying to draw a line between the "merely complicated" and the complex, alaDave Pollard....

Janene

Tony's picture

I was watching the history

I was watching the history channel the other day about Charles Darwin and I hadn't realized what he did was so simple yet so amazing.

Western/Christian civilization up until Darwin's writings had always assumed species were still exactly the way they were the day God created them.

A simple idea like 'species change' spawned entire schools of though and ways of thinking, by simply looking at the natural world and conferring that with widely-held beliefs.

Many of my 'widely-held' beliefs are disconfirmed by simple observation of nature. 

I think people often use the convenience of knowledge being spoon-fed to them without realizing everything from advanced chemistry, cooking, thermodynamics, and principles of theater can all be observed in nature.

Given time and intention, these natural observations can lead to leaps and bounds in theater theory or chemistry or in my case environmental restoration even today.

The other side of knowledge that is frustrating about schooling and science is that it doesn't have to come FROM them.

Information FLOWS THROUGH everything. Books aren't special, they don't contain more facts than puddles of mud or gusts of wind. Learning may make great shorthand, but experiential learning is what led to an Newton's observations in the apple orchard. 

So it is a belief, nay, superstition, that book learning, science, and the like create or sustain or monopolize information in any way. It's quaint and cute and future generations will come to respect our attempts and failures to grasp information like we respect stonehenge.

I guarantee everyone is this virtual room could go out, and with intention and openess to the the oneness and infinite nature of everything, could come back and tell us something no human has spoken of before.

Maybe the story is told that the seasons are regulated as the jaguars emotions change, but it's more likely the jaguar moods are based on the current weather conditions. My point is, even if people swear to a literal meaning, it's literalness maybe more important to the cohesion of Jaguar tribe culture, but is still interpreted. Certainly, it's more useful to pay attention to Jaguars to forecast weather than it is to pay attention to the weather to forecast Jaguar. And so maybe it's possible to ignore people's allegiance to literal meaning and simply ask is it useful? 

It's not a mistake of the people to swear to literal meaning of a figurative truth. It is the mistake of the observer to take them so literally and remove the context and important that literal meaning brings to the importance of that cultural task.

If the tribe believe it was figurative, then perhaps that practice would die out.

So often, we imbue truth in things because it's functionality gives it it's truth.

But, given my molecular state is relative, given my place in space-time is incalculable in an ever-spinning galaxy, why focus on truth?

Because it is a mistake of the observer, obsessed with right and wrong and with being right, consumed with looking good or avoiding looking bad. 

When you observe with your own personal relativity in mind, you an FLOW through information, rather than suffer to become it's source or fountainhead.

Because the truth is trillions of neutrons flow through you right now from all corners of the universe, connecting to ever single piece of information is available. But as it moves through you, you move through it. 

But certain beliefs disregard this amazing fact and instead continue to create automatons obsessed with becoming a or THE SOURCE of that flow.

It's cute, it's quaint. But even ignoring the scientists plea to take them literally, you can see them in all their beautiful fuzziness: given access to the flow of everything flowing through each of us, only those who must LIVE FOREVER take on the ultimate concept -- being the source of the flow of the universe.

The Christian/Western doctrine accepts nothing less. They all strive towards being on top of the pyramid, the source of all, and yet even the largest pyramid builder can hardly be considered the source of much of anything beyond good investment advice.

When you give up the promise of everlasting life (and what else lives forever other than the universe itself?) and re-enter the FLOW, that's when the real good stuff starts to happen. In the FLOW, everyone get's a shot.

In the fight to be the SOURCE there are declared winners and losers but in the end of the day everyone's position in the universe is still relative, no matter how tall your pyramid is or which star's 93 million year old light you are lined up to. 

 

1010101011100011010101

The Big Bang is Science's God.

That simple sort of creative explosion, or a set-point to call the beginning (time's creation)....  As far as I can tell, the only difference between God the Father, and Big Bang is personality, or human characteristic.

It's kind of like both religions have slowly been melding together.... though appearing to be trying to keep themselves as separate as possible.... whatta joke.  Plus needs Minus, because they are one.

They are both based on a past beginning point that no one has ever witnessed - not even Jehova's Witnesses. 

To calculate the Big Bang, we would have to be able to calculate ourselves calculating ourselves calculating ourselves calculating ourselves....................  But our brains already do that..... because HERE WE ARE MUTHR FUCKRS!!!

Huby7's picture

Aronowitz's Perspective

Hey all,

This excerpt out of Jensen's Welcome to the Machine might be worth taking a look at. I like how Aronowitz lays out the mythology behind science. 

take care,

Curt

Tony's picture

Thanks for sharing

Thanks for sharing Curt. 

An idea I got from it: It's no so much that science is in the business of THE truth, but that it devalues other types of truth.

Ghost's picture

Indeed

Hey, guys.

Exactly my point. I think I'd use a term a little stronger than devaluation, but yeah. It's the problem with believing that your beliefs are THE Truth. If they're the truth, then all other truths are necessarilly false.

But I also would add that there is a degree of madness involved in the world that science has created. It has, in effect, been a steroid for the Culture of Maximum Harm. Things like factory farming, atomic bombs and animal experimentation come to mind. But despite these and other practices, that the wisdom of other peoples might consider depravities, we ignore them, because the scientific world view is such an obvious good as well as being the only truth of any value. So by dismissing these other truths and only embracing science, we lose so much. Arguably even more than we gain.

Peace and Love and Empatand other hy,

Matt

nene's picture

Definately

Hey --

I've come full circle over the years... now, I would say *definately* lost more than we've gained Wink

Janene

Huby7's picture

The Myth of the Machine

Hi Janene,

You wrote: "I've come full circle over the years... now, I would say *definately* lost more than we've gained."

If you're ever interested in adding to your body of knowledge as to why we have "*definately* lost more than we've gained," you should check out Lewis Mumford's Myth of the Machine. Right now I'm about half way through it, and it's an amazing piece of work. I can see now why Derrick Jensen writes with the sense of urgency he does.

take care,

Curt

nene's picture

Cool

Thanks Curt, I'll keep an eye out for that one!

J